- #Ancient cloudwing mount to buy mod#
- #Ancient cloudwing mount to buy update#
- #Ancient cloudwing mount to buy archive#
- #Ancient cloudwing mount to buy skin#
- #Ancient cloudwing mount to buy rar#
#Ancient cloudwing mount to buy update#
Update 3 : I'm not dumb anymore and everything is now properly imported!. I also edited a bit the beak and added the emissives textures.
Update 2 : New model : the Classic-like unarmored Hippogryph (for every models !) Update 1 : New texture (model) : the High Elf "Silver Covenant" Hippogryph (HE1)
#Ancient cloudwing mount to buy rar#
rar in comments and place the folder "Units" inside of the "_retail_" directory of your game. Blizzard Entertainment/Warcraft III/_retail_/Units/NightElf/(Ridden)Hippogryph/ I stored the files like the game does, so they should be applied instantly after being placed in the game folder on the disk like this : The files in the bundle are only for World Editor imports, while this method is for personalization of your own game.
#Ancient cloudwing mount to buy archive#
I prepared the folders so it's easy to replace the Reforged Hippogryph with mine in the ENTIRE the game! It's uploaded as it is inside of archive your can find in comments.
#Ancient cloudwing mount to buy mod#
that one day we could perfectly merge a model and its portrait))Īnd here is the mod ! (In the first comment) And both their portraits (It was hard to deal with them as they have not the same "T-pose" :c (I have a dream. And all of these for the Ridden Hippogryph as well! (it's not my fault if the head armor clips, but at least I completed the collar) And that true raven-like beak! (because it's not a gryphon!) Head and neck more forward (With fixed animations for the problems it caused)
#Ancient cloudwing mount to buy skin#
New textures, inspired from the WoW Cenarion War Hippogryph, instead of a simple black layer painted over the very first skin of this poor boi (you know, the parrot from Hearthstone xD ) It's mainly the same as the Reforged one, but with noticeable changes : This competition must have reached a point of offensiveness when Jesus upended their tables and cleansed the temple of commerce.Anyway, I reworked the Reforged Hippogryph so it's finally. It’s easy to imagine how money changers and other merchants could become rowdy while competing for business (“Change here! Our commissions are lower!”). Theirs was a good business, especially during the pilgrimage holidays. Indeed, archaeological excavations along the Western Wall of the Temple Mount in Jerusalem have revealed a street and a row of small shops that likely housed money changers, sellers of small animals, and souvenir merchants. The money changers and sellers of livestock were forced to operate outside of the temple. Money changers and animal merchants were ubiquitous around the temple, even in the outer Court of the Gentiles. A trader would exchange foreign currency for a fee and would change coins to larger or smaller denominations for a fee. A banker would hold or transfer funds (a fee was charged but was precisely defined so as not to violate the biblical prohibition against charging interest in Deut 23:20-21). These different words represent the functions of the money changer. In Matt 21:12, kolybistes refers to the changing of foreign currency trapezites, used in Matt 25:27, derives from the root “trapeze” or “table” (hence the “tables of the money changers”) in John, kermatistes from the Greek kermaitizo means “to cut small,” or to give small change. The New Testament uses several words for money changers. The law stated that the temple must not be shortchanged in any way, so the silver coins of Tyre were most likely mandated because they were of good silver and true weight at a time when many coins were debased or lightweight. The Mishnah explains that money is unclean only if it is used for another purpose, such as for jewelry (Mishnah Kelim 12:7). Images on coins, however, do not contaminate them even for payment to the temple. But the Tyre coins portray a pagan god of Tyre, Melqarth-Herakles-which was certainly even more offensive! Many writers have suggested that the Tyre currency was preferred because it did not defy the Decalogue by depicting the graven image of a foreign king, and that is true. Money changers performed a key service when they converted the varieties of local coinage into the required tribute of silver shekels or half-shekels of Tyre ( Tosefta Ketubbot 13:20, Exod 30:11-16). The currency they had would be of their native land or acquired in trade along their way. Most importantly, they were required to pay the annual half-shekel tribute to the temple. When Jews traveled to Jerusalem from other lands, they brought money for room, board, and souvenirs. Merchants sold animals-doves or cattle-for temple sacrifices it was easier for travelers to buy an animal near the temple than to bring one along. In the first century C.E., when pilgrims arrived in Jerusalem, they frequently encountered money changers and merchants around the Jerusalem temple. The Torah commands pilgrimage “up to Jerusalem” for three festivals: Passover, Shavout, and Sukkot.